Saturday, April 23, 2011
The *real* easter spirit
so enjoy your weekend (and each other) and check out the contest link above if you'd like a chance at some free swag to spice things up :)
Cheers,
~Sol
Saturday, January 19, 2008
Patriotism
Sol
Patrick Henry, March 23, 1775.
No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve. This is no time for ceremony. The questing before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings.
Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.
I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free-- if we mean to preserve inviolate those inestimable privileges for which we have been so long contending--if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us!
They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. The millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and let it come! I repeat it, sir, let it come.
It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace-- but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
Mr. Henry, Patrick, sir I salute you.
Saturday, November 24, 2007
Phantom light, True illumination
neon laughter bleeds from their heart and my vision flickers from the rivers source
truth becomes me so mighty well that during times virtue there’re no lies to tell
careful then with what I mean do for we’re all living lives that are true
Serenity walks down a dusty road, where fancy resounds through stories untold
Corvus song through the whispering air gives voice to the riddles I’ve not answered here
Come again dragons with bat-wings of night, framed by the sky alive with moon light
a puzzle awaits us, how does the wood fold? Yet the puzzle of puzzles is from where this one flowed
Half-truths and hear-say their clamor ingrained, try to remind us we ‘ought be restrained’
but wanderlust beckons and throughout where I’ve trod, truth is the only thing real I’ve held.
Truths not a cold one, nor happy, nor sad, it runs through all currents so let us be glad
that it’s really our choice which truths that we have.
Monday, November 05, 2007
Darklight
Seduction is after all the art of allowing someone to see how accomplishing your goals accomplishes their own, and you can be seductive about so much more than sex or romance.
Though there is something sensual in the practice of the art of seduction, the intimacy implicit in sharing personal exultation with another. Unfolding like the shadows of flame saturating the night, freedom is the only choice for it seeds all others and the choice to be less than, or un-free is a null of the choice it’s self and so choice is used to block choice and thus comes to naught. Like seeds planted and caused to rot the actions take place with the shadow consciousness draped over them like a rotting fog.
The whispered grace of night used to stifle, the glittering clarity of day used to blind.
When we feel something, when we know a truth or experience a catalytic questioning why is natural and good but should not be a hold on our choices to act. For even if we are rash in such actions they will show us now to be less so in future. Where if we chouse to avoid them all together we are burdened by their unaddressed presence from that point onward, like leaving an unwelcome guest waiting in another room of our house, we may not see or hear them but we still know they’re there and that presence changes things until we change (rather than merely ignore or avoid) that presence.
There is no price to pay too high for freedom, for what we pay if we surrender it is the virtue and eventually substance of every other thing we touch.
A statement I’m sure I will revisit many times.
Sol
Tuesday, July 17, 2007
The Silence of Fear
The Silence of Fear
Fear is just a sense of awareness that somethings not right
so of course I'm afraid, so of course I fight
striving, to live every moment without it
It is not that I hate the messenger,
fear it's self,
indeed I am grateful for these repeated and timely warnings of mindfulness
like it's cousin Pain I honor fear for the truth spoken, but I do not want to live beneath those words.
Pain may murmur sweet syllables, so long as they are small,
but fear and I agree,
its most beautiful moments
are silent.
My heart, in Spades
My heart, in Spades
Aches of unspent never worlds resonate through the buzzing composed of words and thoughts that sound to me like the panting breath of Bukowski's Tiger, echoes back smiles to sobs of all my unspent tears minted in some lost currency
Reflective, only the night is my mirror for I can pretend it's empty as I pretend to be full
hearing Jung speak in tongues of shadows and knowing where finally I've hidden truth in the petals of a Rose
face so beautiful it hurts and my clinched fists bleed down her thorns letting my veins cry for me
I speak to strangers hoping to never know them well enough for deception all the while seeking intimacy
Pangs of longing masquerades loss beneath the fissures of my hops untempered.
The words are my air, to die is to live as I reach for everything I've ever cared about, la petite mort a little taste of death to inoculate me against complacency the vulnerability of truth my balm to savvy self-fulfilling cynicism
caught off guard by my own passionate paradox
refusing to die without truly having lived, refusing to live only for a time to die
love is honesty with another person in mind
and my heart bursts with it
If only I could find the words...
Monday, July 16, 2007
Omertà
Whoever cannot take care of them self without that law is both.
For a wounded man shall say to his assailant,
'If I live, I will kill you. If I die, You are forgiven.'
Such is the rule of honor.
Tuesday, June 26, 2007
A few words from Ikkyu Sojun
- A master’s handiwork cannot be measured
- But still priests wag their tongues explaining the “Way” and babbling about “Zen.”
- This old monk has never cared for false piety
- And my nose wrinkles at the dark smell of incense before the Buddha.
A Meal of Fresh Octopus
- Lots of arms, just like Kannon the Goddess;
- Sacrificed for me, garnished with citron, I revere it so!
- The taste of the sea, just divine!
- Sorry, Buddha, this is another precept I just cannot keep.
From Wild Ways: Zen Poems of Ikkyu
Ikkyu (1394-1481) Master of Red Thread Zen, one of the most significant figures of Zen history , Abbot of Daitofuji temple in his later years. Ikkyu wrote a poem after his first realisation experience: From the world of passions returning to the world of passions: There is a moments pause. If it rains, let it rain; if the wind blows, let it blow His words are now sacred scripture ,Known as a Heretic and a Saint as well as the point origin of Red Thread Zen, He share's much with the Venerable Yogini (female yogi) Tse Yogal on many levels within Buddhism This approach was closely related to Tantric Buddhism. He is as well a folk hero of Japanese children even yet in our time! Oh I forgot to mention a small fact........... his Father was Emperor of Japan.
I ask what is the Red Thread that ties all the Buddha's, ourselves and life together????
I came across this on Ancient Worlds so credit goes to the origonal poster, but even tho' it is not my practice here to re-publish things I think the words of the Zen priest Ikkyu Sojun are a sound exception to this trend.
http://www.ancientworlds.net/aw/Post/243250
-Sol